“Entrance” is not for everyone. It is a low-budget horror movie that is literal definition of ‘slow burn’. Very little appears to happen in the movie for most of its running time. I know some people who will be bored to tears by it. Happily, I’m not one of them.
The film follows ‘Suziey’, a young twenty-something living in LA as she goes about her normal life. When she mysteriously loses her beloved dog, a creeping anxiety begins to set in and she decides shes had enough of L.A. But on the night of her going-away party, Suziey finds out that leaving might not be so easy.
The film ultimately speaks about lonliness and isolation and the extremes some people will go to have a ‘connection’ with someone. As a Christian, I believe we live in a fallen, fractured world. As a consequence of our own selfish choices, and the choices those before us have made, we live isolated from everything.
The story of ‘The Fall’ in Genesis represents many things. When ‘Adam’ and ‘Eve’ chose their own wisdom, rather than Gods’, a number of things happened. The ‘sin’ they committed fractured the relationships of everyone involved. The relationship between Adam and Eve broke down because they blamed each other for the mess they were now in. Both of them chose to hide from God and so the relationship between mankind and God was broken and the relationship between Adam and the ground was also fractured.
Alienation is at the heart of ‘The Fall’ narrative. When we choose sin, when we choose selfishness, we become isolated from ourselves, each other, God and creation. Most of the atrocities committed in this world can be attributed to this idea. In the Genesis story we see ourselves mirrored in the figures of Adam and Eve.
As human beings we long for connection. We need to be connected with other people. On a trip to Copenhagen, Archbishop Desmond Tutu spoke of a “Ubuntu“. It is a South African word meaning, “You are only a human through other humans …through your relations to other humans.”
Our humanity is defined solely by our relationships with others. When we are isolated, we become less than human. The gospel, as I see it, is about the reclaiming of our humanity. Through Jesus’ life, death and resurrection, we can enter into a new humanity. Through Jesus, the fractured relationships can be restored.
“Entrance” is about what happens when we people try to find that connection themselves. It is about the distorted ways people try to meet those needs. The film is a reminder of the consequences of our sin. It a reminder of the world that we have created through our actions. The film paints a bleak picture of humanity; a bleak picture of the modern city.
But there is another story. There is another city. A city where God dwells with his people. A city where everything has been renewed and restored.
Let us live as citizens of that city and tell others about it.
The 3rd post in an ongoing series about attending a “conservative led” church as a “liberal”.
I am really enjoying the liturgy in the Church of England we are attending. It’s something I found missing in other churches. For me, using liturgy helps me to find my role in the unfolding story of God. There is a flow and a rhythm to the service. We explicitly hear each week of the work that Jesus did in on the cross. It’s important to be reminded of that.
But it also leaves me asking the question, “is that all the gospel is?”
Each week we hear that we are sinful people, heading for hell but because of the cross we are rescued and get to go to heaven.
I’m not against that reading of the gospel. But I don’t think that serves up the whole picture of the gospel. I don’t think that covers everything that’s going on.
This reading reduces everything to a binary transaction. We are the problem, Jesus is the solution.
What of the creation narrative, the Abrahamic covenant, the mosaic covenant? What about the life of Jesus? What about our lives, right here, right now?
None of this matters if we hold to this basic view of the gospel.
Being a “liberal”, I don’t believe that the sole point of the gospel is for Jesus to rescue us from hell and take us to heaven. For me the gospel is the reconciliation of all things. It is freedom from oppression and injustice. It is longing for the Kingdom to come and for Gods will to be done on earth (Familiar words aren’t they?”
I believe that I am saved from something but also saved for something. I am to be a blessing to all people. I have to hold out and hold on to the living word. I care about this world, and its inhabitants, as I believe God cares about it.
The gospel is the proclamation that, through the Son, a new world order is breaking out in the midst of the old one. The gospel challenges us to be heaven bringers rather than heaven goers.
So yes, I believe that through the cross we have been ransomed, rescued and redeemed.
But that’s just part of the picture.
- A liberal undercover (smoorns.wordpress.com)
The 2nd post in an ongoing series about attending a “conservative led” church as a “liberal”.
read part 1 here
Last Sunday night, the minister concluded his sermon series on “the sermon on the mount” with ‘blessed are the persecuted…’ Although I disagreed at a fundamental level with his reading of the beatitudes (you can read more about my take on it here entitled “blessed are the truly f**ked up!”) I was challenged and inspired by what he said.
Ultimately his point was to say that if you live out the beatitudes, you will get persecuted and if you’re not being persecuted, then you’re not living out the beatitudes. During his sermon he attacked the rise of liberal theology and ‘liberals’ because they had diluted the gospel to such an extent that they are no longer being persecuted and if you’re no longer being persecuted, you’re no longer living the life that Jesus had intended.
I’m sure it’s not surprise to you that I had an issue with this. It’s a common attack on “liberals” by those that would consider themselves “conservative” and it’s one that does not hold up.
Let me get something straight. My theology is not liberal because I want to please the ‘world’. I’ve not chosen liberalism because I’m afraid of confrontation or judgement. Choosing liberal theology is not choosing the easy way out. And to be honest, I haven’t actually chosen ‘liberalism’ because I don’t believe these categories are choices. These are labels put on people by other people.
These labels are not helpful. They flatten nuanced theology and divide people into ‘us’ and ‘them’ camps. And that’s probably my biggest issue with the sermon on Sunday night. It made everything appear black and white. It made it appear that all believers can be lumped into one or two categories. Labels reduce people to statistics.
It’s easy to write off a whole group of people by labelling them conservative or liberal. Surely, the church is the one place where we shouldn’t be labelled.
In his letter to the Galatian church, Paul wrote these words:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
In this statement, Paul called for the barriers between identity, position and gender to be torn down. We are ALL one in Christ Jesus. There is no “us” and “them”.
Writing this post, I do not feel that I am walking the easy path that the minister spoke of. I may not be persecuted by “the world” over certain issues but I do at times feel persecuted from within the church.
I hope that as we, my family and I, continue on this journey we will seek to break down these hurtful labels on both sides and see people for what they are: Humans loved by God.