The 3rd post in an ongoing series about attending a “conservative led” church as a “liberal”.
I am really enjoying the liturgy in the Church of England we are attending. It’s something I found missing in other churches. For me, using liturgy helps me to find my role in the unfolding story of God. There is a flow and a rhythm to the service. We explicitly hear each week of the work that Jesus did in on the cross. It’s important to be reminded of that.
But it also leaves me asking the question, “is that all the gospel is?”
Each week we hear that we are sinful people, heading for hell but because of the cross we are rescued and get to go to heaven.
I’m not against that reading of the gospel. But I don’t think that serves up the whole picture of the gospel. I don’t think that covers everything that’s going on.
This reading reduces everything to a binary transaction. We are the problem, Jesus is the solution.
What of the creation narrative, the Abrahamic covenant, the mosaic covenant? What about the life of Jesus? What about our lives, right here, right now?
None of this matters if we hold to this basic view of the gospel.
Being a “liberal”, I don’t believe that the sole point of the gospel is for Jesus to rescue us from hell and take us to heaven. For me the gospel is the reconciliation of all things. It is freedom from oppression and injustice. It is longing for the Kingdom to come and for Gods will to be done on earth (Familiar words aren’t they?”
I believe that I am saved from something but also saved for something. I am to be a blessing to all people. I have to hold out and hold on to the living word. I care about this world, and its inhabitants, as I believe God cares about it.
The gospel is the proclamation that, through the Son, a new world order is breaking out in the midst of the old one. The gospel challenges us to be heaven bringers rather than heaven goers.
So yes, I believe that through the cross we have been ransomed, rescued and redeemed.
But that’s just part of the picture.
- A liberal undercover (smoorns.wordpress.com)
The Rich Man and Lazarus
19“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23In hell,[c] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27“He answered, ‘Then I beg you, father, send Lazarus to my father’s house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
29“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
30” ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ “
I’ve always loved this story as it gives food or thought on the old, “well if you don’t believe in Jesus before you die, you’re going to hell”. That’s not the message that Jesus is pushing in this little story. But on reading it again (and again) I wonder if Jesus is really talking about hell (the place) at all. At the start of the chapter Jesus is telling a story about wealth and how you can’t serve God and money. He then follows it with a couple of strange laws, which don’t make a lot of sense to me at the minute (but that’s not the point right now.)
He then goes into the parable of the rich man and Lazarus. At this moment he is talking to a group of pharisees who love money (v.14). The parable he tells about hell is about a rich man and a poor man. Maybe, Jesus is using the story to get at the pharisees for their love of money, not to give a doctrine of an eternal hell. That it is simply a way of saying:
“your actions towards others have eternal significance. By holding back your money you are bringing ‘hell’ to this poor man”.
There is also the question of what does Jesus mean when he uses the word hell in this parable? The greek word is Hades which closely resembles the hebrew world sheol (meaning grave). In Jewish faith, the righteous and unrighteous all go to sheol. It is the place of waiting before entering paradise. Many Jewish Rabbis believe that sheol is not a place where you would stay indefinitely, but more a place of shame where you repent for your mistakes and eventually enter paradise (similar in some way to the catholic view of purgatory). Sheol can also mean a present reality where you are out of step with God’s will so whenever we ‘sin’, we enter sheol until we repent.
So, maybe the question to ask ourselves from this chapter isn’t, “what can I learn about hell?” but “in what ways do my actions bring about hell for other people and how can I bring about heaven for them instead?”
In what ways am I blocking Heaven from reaching people?
The trailer for my latest short film (running time approx 30 mins) is now up online. watch it below or in glorious HD here…now. I’d love to hear your thoughts.
if you’re interested, you can also check out photos from the shoot here.
the concept of ‘grace’ is something that has interested me for awhile.
How big is God’s grace?
Can anyone, no matter what they have done, repent and enter Heaven?
These are the questions that inspired me to make this film…but don’t let that put you off. It’s the biggest budget film I’ve ever made and the first with a crew. It was a lot of fun but very challenging as well. We will premiere the film in Glasgow during the Summer.
Watch this space for further info.