Tag Archives: death

The Hunger Games VS The Cabin in the Woods Part 1

It’s holy week. It is the time of the year when Christians enter into the story of Jesus’ last days. It is the time of year when Christians think about sacrifice.

It’s funny then that in the space of 24 hours, I watched two films at the cinema that both deal with the theme of sacrifice: ‘The Cabin in the Woods’ and ‘The Hunger Games‘.

I have already written a post detailing my initial thoughts of “cabin’ here but Ill summarise the plot here: (spoilers)

The film follows five college students who spend the weekend at a cabin and are killed off one by one. What soon becomes clear to the survivors is that they are part of a worldwide sacrificial system to appease the Gods who live underneath the ground.

For many the story of ‘Hunger Games’ is more familiar but here is a quick summary courtesy of IMDB:

Set in a future where the Capitol selects a boy and girl from the twelve districts to fight to the death on live television, Katniss Everdeen volunteers to take her younger sister’s place for the latest match.

The Hunger Games, the annual event where the young people kill each other, was established after some of the inhabitants staged an uprising. The Games are a reminder of what the people did and why they should never try it again. In some way the fighters are living sacrifices, killed to appease the President.

Both films deal with a worldwide sacrificial system, involving young people, that is set up to appease and entertain. In “cabin’ the young people do not know that they are part of it, whereas in ‘Games’ they do. Both films also end with the survivors choosing to turn against the system.

But there are key differences that mark out the films.

In ‘Cabin’ the Gods are angry. They want death and destruction and so the sacrificial system is set up to entertain them and take their minds off of killing everyone. It is a barter system. If they do not get their sacrifices, their will be bloodshed on a colossal level. Millions will die. What the film seems to suggest is that this is a continuation of the sacrificial system that has taken place since before the Old Testament was written and their are glimpses of Old Testament scenes in the opening credits. To sum it up, this systems primary function is to appease the God’s wrath.

In ‘Games’ the primary function of the sacrificial system is to remind the people of their guilt and through that, subdue them. It is not about appeasing a God or Gods but instead, it is a symbol of oppressive power and authority.

As I reflect on these movies and there sacrificial structures I see some similarities between them and the atonement (the crucifixion of Jesus) as well as some key differences.

In the next post I’ll explore this a little further.

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Auschwitz and Destructive Labels

My first article has been published! It appears in the latest ‘Insight’ Magazine. ‘Insight’ is the quarterly magazine from International Christian College, Glasgow. I’ll be putting up a scanned copy soon but here is the original draft. It is a reworking of an earlier blog post.

As always, let me know your thoughts.

 

This summer I was fortunate enough to merge two of my greatest, creative passions: filmmaking and youth work.

A former youth worker, now teacher, asked if I would accompany a group of pupils on their trip to Auschwitz.  My role would be to document their reactions to the camp in order to produce a series of short educational films based around the Holocaust.  I jumped at the opportunity, not only because I would get an opportunity to widen my filmmaking experience, but I would get to visit an incredible piece of history.

What I saw and felt there will stay with me forever.

I had heard stories about what happened at the concentrations camps. I had seen films depicting events there. But none of this prepared me for how I felt when I physically stood in a gas chamber where hundreds of thousands of people spent their last few minutes on earth screaming; it hit home.

As I walked through the different buildings and saw the piles of clothes, shoes, glasses and hair of the thousands of people who lived and died there; it hit home.

As I walked through the registration building and saw where thousands were stripped, shaved, hosed down and left to die; it hit home.

This really happened, to real people. Death was allowed to flourish here.

As a Christian youth worker, my beliefs, my worldview, permeate every part of my work and are, in fact, at the centre of everything I do. When I was at Auschwitz, I tried to process the horror. I tried to understand how something like this could have happened and how people could have done this to one another.

I believe that what happened stems from labels. The negative labels we put on other people, those that others force on us, and those we choose for ourselves.  This lesson is found in the first few pages of the Bible where Cain murders his brother because labels have divided them.  Abel was labeled as ‘favoured’ and, by default, Cain felt labeled as ‘unfavoured’. The great sadness of the story comes when Cain, unable to break free from the hurt of a negative label, takes his own brother’s life. Throughout the rest of the Bible, I find countless examples of the labeling of people. Both for good and for ill.

Recognising our differences is not wrong, belonging to a group is not necessarily harmful, but the trouble begins when it breeds a persecution mentality of deciding who is ‘in’ and who is ‘out’. When we strip people of their humanity and no longer see them as God created individuals, the floodgates open wide.  We then feel able to do whatever we like and say whatever we like because they are now different from us.  It is a truth we find in the Bible and a truth that has echoed throughout history.  At worst, labels allow us to indulge our darker tendencies to bully, manipulate, discriminate and hate other humans.

I believe that, in part, this is how the Holocaust unfolded. The Jews, and many other minority groups, were no longer seen as human beings, and so the Nazi’s rallied against them.  They were labeled as ‘different’ and that quickly morphed into them being seen as ‘less than human’, which then led to the justification of horrendous abuse. The slave trade, the Holocaust, the Rwandan Genocide, the recent shootings in Norway all happened because human beings chose to label fellow human beings as ‘unimportant’, ‘unwanted’, ‘dangerous’ or ‘expendable’.

What continues to sadden me is that similar attitudes still thrive today. When I see people being singled out as different, and then being ridiculed or bullied because of it, I am aware that the concentration camps are only a few steps away. I recently read an article in “The Independent”, that stated that one in five children are victims of cyber-bullying.  In some cases, this has led to children taking their own lives. All because other people have defined them as ‘different’ and then ridiculed them mercilessly because of that label.

When I read about Jesus’ life in the Gospels, I see a man determined to do away with the labels that constrict, and turn us against one another.  Paul puts the actions of Jesus into words when he states in Galatians 3:28 that “there is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus”.  These were the religious, political and biological labels of Paul’s day and he claimed that none of them should be used to create divisions.

Instead of starting with what makes people different, Paul urged the early followers, and now us, to find a common identity that unites people, rather than one that forces them apart. And that common identity was Jesus.  In order to heal the rift between mankind and God, Jesus stripped himself of the labels that defined him (Philippians 2:7). To heal the divide that exists between groups of people, we must do the same.

It is this theology of unity that is at the heart of my youth work practice, and it is what I attempt to share with the young people I come in to contact with.  It is a theology that proclaims that we all share a common origin and identity and that are our relationships with one another must start from that place.

Because until we stop casually defining each other with suffocating and toxic labels, there will continue to be casualties.  Tribes will continue to rise up and slaughter other tribes.  Minority groups will continue to be excluded and discriminated against, and individuals will continue to be crushed under the weight of bulling and ridicule. Death will continue to flourish.

Let us stand against this oppressive labeling system and choose to walk the alternative path that Jesus trod.  A path that unites rather than divides; includes rather than excludes; brings life rather than death.

 

Good Friday

The tears of a mother who has lost her son,

Naked, bleeding in front of her.

The tears of memories, regrets, laughter and pain.

Watching the life drain from his eyes.

 

The tears of a disciple who has lost a friend.

His hope, his one, his all.

The tears of broken promises, true community and friendship.

Too afraid to stand and watch.

 

The tears of a friend who has become a traitor.

Sold it all for a bag of coins.

Tears of regret, blame and repentance.

Unable to live with what he has done.

 

The tears of a God who has done the unthinkable.

Tearing himself apart for the hope of what might be.

Tears of pain, suffering, rejection.

Broken and beaten for us.