The 2nd post in an ongoing series about attending a “conservative led” church as a “liberal”.
read part 1 here
Last Sunday night, the minister concluded his sermon series on “the sermon on the mount” with ‘blessed are the persecuted…’ Although I disagreed at a fundamental level with his reading of the beatitudes (you can read more about my take on it here entitled “blessed are the truly f**ked up!”) I was challenged and inspired by what he said.
Ultimately his point was to say that if you live out the beatitudes, you will get persecuted and if you’re not being persecuted, then you’re not living out the beatitudes. During his sermon he attacked the rise of liberal theology and ‘liberals’ because they had diluted the gospel to such an extent that they are no longer being persecuted and if you’re no longer being persecuted, you’re no longer living the life that Jesus had intended.
I’m sure it’s not surprise to you that I had an issue with this. It’s a common attack on “liberals” by those that would consider themselves “conservative” and it’s one that does not hold up.
Let me get something straight. My theology is not liberal because I want to please the ‘world’. I’ve not chosen liberalism because I’m afraid of confrontation or judgement. Choosing liberal theology is not choosing the easy way out. And to be honest, I haven’t actually chosen ‘liberalism’ because I don’t believe these categories are choices. These are labels put on people by other people.
These labels are not helpful. They flatten nuanced theology and divide people into ‘us’ and ‘them’ camps. And that’s probably my biggest issue with the sermon on Sunday night. It made everything appear black and white. It made it appear that all believers can be lumped into one or two categories. Labels reduce people to statistics.
It’s easy to write off a whole group of people by labelling them conservative or liberal. Surely, the church is the one place where we shouldn’t be labelled.
In his letter to the Galatian church, Paul wrote these words:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
In this statement, Paul called for the barriers between identity, position and gender to be torn down. We are ALL one in Christ Jesus. There is no “us” and “them”.
Writing this post, I do not feel that I am walking the easy path that the minister spoke of. I may not be persecuted by “the world” over certain issues but I do at times feel persecuted from within the church.
I hope that as we, my family and I, continue on this journey we will seek to break down these hurtful labels on both sides and see people for what they are: Humans loved by God.